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ONE:"Sister," I said then, "if you will only ask S?ur Eulalie to come to this gate she will recognise me, of course?"

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ONE:I was really sorry that I had dressed myself in that grey Norfolk suit, long stockings, a knapsack strapped to the back, and a leather strap with a water-bottle. The unfortunate creatures thought that I was a German soldier. I was bewildered for a moment, but then guessed their thoughts and hastened to comfort them."After that," he muttered, "I give it up; it's beyond me."

TWO:"Because you loved your wife and respected her memory," said Lawrence.I explained who I was, and was then allowed to come nearer. They were drunk, and with glassy eyes talked about francs-tireurs, the friendship Germans felt for Netherlanders, and so on. One of them entered the still burning corner house and returned with three bottles of wine, one a bottle of Champagne; corks were drawn and one of the bottles handed to me. First I said that I never took wine, then that the doctor had forbidden it; it was of no use. The fellow who held the bottle in front of me got nasty, and shouted:

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導入機器：

?小型貫流ボイラ
スーパーエクオス
『EQi-3000NM型』

高性能、高機能そして“安全と安心”
それがボイラ選定の条件でした。

TWO:The tall, slim pilot, grinned at the compliments and then went on working his jaws on the gum he habitually chewed.

ホテル

導入機器：

?潜熱回収型真空式温水機
スーパーバコティンヒーター
『GTLH-500型（潜熱回収型）』

ボイラの老朽化により修理コストが増大
安定した運転と最先端の温水機で省エネも実現。

TWO:This code Plato set himself to construct in his last and longest work, the Laws. Less than half of that Dialogue, however, is occupied with the details of legislation. The remaining portions deal with the familiar topics of morality, religion, science, and education. The first book propounds a very curious theory of asceticism, which has not, we believe, been taken up by any subsequent moralist. On the principle of in vino veritas Plato proposes that drunkenness should be systematically employed for the purpose of testing self-control. True temperance is not abstinence, but the power of resisting temptation; and we can best discover to what extent any man possesses that power by surprising him when off his guard. If he should be proof against seductive influences even when in his cups, we shall be doubly sure of his constancy at other times. Prof. Jowett rather maliciously suggests that a personal proclivity may have suggested this extraordinary apology for hard drinking. Were it so, we should be reminded of the successive revelations by which indulgences of another kind were permitted to Mohammed, and of the one case in which divorce was sanctioned by Auguste Comte. We should also remember that the Christian Puritanism to which Plato approached so near has always been singularly lenient to this disgraceful vice. But perhaps a somewhat higher order of considerations will help us to a better under270standing of the paradox. Plato was averse from rejecting any tendency of his age that could possibly be turned to account in his philosophy. Hence, as we have seen, the use which he makes of love, even under its most unlawful forms, in the Symposium and the Phaedrus. Now, it would appear, from our scanty sources of information, that social festivities, always very popular at Athens, had become the chief interest in life about the time when Plato was composing his Laws. According to one graceful legend, the philosopher himself breathed his last at a marriage-feast. It may, therefore, have occurred to him that the prevalent tendency could, like the amorous passions of a former generation, be utilised for moral training and made subservient to the very cause with which, at first sight, it seemed to conflict.

ホテル

導入機器：

?ヒートポンプ給湯機
『GEC-05H2型』

?真空式温水機
（バコティンヒーター）
『GML-400CP型（屋内用）』

創業以来働き続けた温水器の更新にあたり
いかに燃料費を削減するかが課題でした。

TWO:14

病院

導入機器：

?バコティンヒーター
『EOL-100GN』

「熱」の用途に応じて蒸気システムを見直すことで省エネを実現。

TWO:The story was told at length, Charlton listening with a certain amount of interest. He looked like a man under the cloud of a great sorrow, the contemplation of which was never far from his eyes.

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導入機器：

?ヒートポンプ給湯機
『VHP-18型』

ボイラ設備の改修により省エネ対策だけでなく作業環境の改善も実現。

TWO:Again, on the practical side, by combining Plato with Aristotle and both with Stoicism, Plotinus contrives to eliminate what is most valuable in each. If, in the Republic, the Good was placed above all existence, this was only that we might transform existence into its image. If Aristotle placed the theoretical above the ethical virtues, he assigned no limits but those of observation and reasoning to the energising of theoretic power. If the Stoics rested morality on the absolute isolation of the human will, they deduced from this principle not only the inwardness of virtue, but also the individualisation of duty, the obligation of beneficence, and the forgiveness of sin. But with Plotinus, Reason has no true object of contemplation outside its own abstract ideas, and the self-realisation of Stoicism means a barren consciousness of personal identity, from which every variety of interest and sympathy is excluded: it is not an expansion of our own338 soul into coincidence with the absolute All, but a concentration of both into a single point, a flight of the alone to the alone;503 and only in this utter solitude does he suppose that the Platonic Good is finally and wholly possessed.To sum up, it is supposed to have been determined by inductive reasoning, coupled with some knowledge of mechanics, that a steam hammer, to give a dead blow, requires the following conditions in the valve gearing:

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導入機器：

?エクオス?リンクス
『EQRH-1001NM型』

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TWO: Among natural objects, some exist unchanged through all eternity, while others are generated and decay. The former are divinely glorious, but being comparatively inaccessible to our means of observation, far less is known of them than we could wish; while perishable plants and animals offer abundant opportunities of study to us who live under the same conditions with them. Each science has a charm of its own. For knowledge of the heavenly bodies is so sublime a thing that even a little of it is more delightful than all earthly science put together; just as the smallest glimpse of a beloved beauty is more delightful than the fullest and nearest revelation of ordinary objects; while, on the other hand, where there are greater facilities for observation, science can be carried much further; and our closer kinship with the creatures of earth is some compensation for the interest felt in that philosophy which deals with the divine. Wherefore, in our discussions on living beings we shall, so far as possible, pass over nothing, whether it rank high or low in the scale of estimation. For even such of them as displease the senses, when viewed with the eye of reason as wonderful works of Nature afford an inexpressible pleasure to those who can enter philosophically into the causes of things. For, surely, it would be absurd and irrational to look with delight at the images of such objects on account of our interest in the pictorial or plastic skill which they exhibit, and not to take still greater pleasure in a scien311tific explanation of the realities themselves. We ought not then to shrink with childish disgust from an examination of the lower animals, for there is something wonderful in all the works of Nature; and we may repeat what Heracleitus is reported to have said to certain strangers who had come to visit him, but hung back at the door when they saw him warming himself before a fire, bidding them come in boldly, for that there also there were gods; not allowing ourselves to call any creature common or unclean, because there is a kind of natural beauty about them all. For, if anywhere, there is a pervading purpose in the works of Nature, and the realisation of this purpose is the beauty of the thing. But if anyone should look with contempt on the scientific examination of the lower animals, he must have the same opinion about himself; for the greatest repugnance is felt in looking at the parts of which the human body is composed, such as blood, muscles, bones, veins, and the like.193 Similarly, in discussing any part or organ we should consider that it is not for the matter of which it consists that we care, but for the whole form; just as in talking about a house it is not bricks and mortar and wood that we mean; and so the theory of Nature deals with the essential structure of objects, not with the elements which, apart from that structure, would have no existence at all.194

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?簡易貫流ボイラ
エクオスリンクス
『EQRH-1001AM型』

?真空式温水機バコティンヒーター
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新設備の導入で施設内環境が劇的に改善。

TWO:

病院

導入機器：

?小型貫流ボイラエクオス
『LTE-2002CNM型』
（燃料切替専焼仕様）

?真空式温水機バコティンヒーター
『GKSL-1600AZ型』
（燃料切替専焼仕様）

災害時でも熱源の停止が許されない病院に最適。

TWO:As soon as they had got all the information they required, the commanding officer ordered a patrol of cyclists of six men to leave their kit and rifles behind, but to take a Browning, and deliver a rapidly written letter at Li��ge.

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?小型貫流ボイラ
スーパーエクオス
『EQi-2000NM型』

?ヒートポンプ給湯機
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?ヒートポンプ給湯機
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導入機器：

?スーパーエクオス
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海外ユーザーにもNTECが選ばれています。

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鉄道

導入機器：

?真空式温水機
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デアイシングカー

航空

導入機器：

?真空式温水機
（バコティンヒーター）
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飛行機の除雪?除氷を行うデアイシングカー。その散水の熱源機としてバコティンヒーターが利用されています。

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自衛隊

導入機器：

?炉筒煙管式ボイラ REボイラ
FⅡシリーズ

全国に所在する陸上?海上?航空自衛隊の駐屯地や基地において、当社の商品が隊員の生活環境を支えています。

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?艦艇用補助ボイラ

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自衛隊

導入機器：

?輻射暖房システム

整備作業などにおける品質管理の必要性から埃や塵をたてない暖房装置としてストリップヒーターが利用されています。

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THREE:"With a view to saving myself the loss of many thousand pounds. The money itself would not make much difference to me, but I love my money. To make it is the whole end and aim of my life. Lie to me, deceive me, abuse me, anything you like, and I care nothing. But rob me of money, ah!"

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THREE:

And want of that would be a want of all.��16��We had to give in first,�� Larry decided ruefully.Leona Lalage fell back with a faint cry. Just for a moment she covered her eyes with her hands. Lalage stood like a statue. He smiled, but there was nothing of mirth in it.

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